Friday, September 28, 2007

The Offerings

The celebration starts on 12 october, it starts with the morning prayers at 5.30am, which will conclude at around 8.00am. On the 13th,14th and 20th there will be talks and lecture demonstration on various topics like yoga and other interesting yet spiritual aspects
At 11.30 to 12noon there will be a short afternoon prayer. The evening prayers starts at 7.00pm and will proceed into the cultural love offerings from 7.30pm to 9.30pm, and then the Mahaarathi will conclude the celebration for the day.

Friday, September 21, 2007


SALUTATIONS to the Divine Mother, Durga, who exists in all beings in the form of intelligence, mercy, beauty, who is the consort of Lord Shiva, who creates, sustains and destroys the universe.

Navarathri is one of the greatest festivals of India, its literal meaning being Nava – Nine & Rathri Night. For nine days, God is worshiped in the form of Mother. Hinduism is the only religion in the world which has emphasised to such an extent the motherhood of God. One's relationship with one's mother is the dearest and the sweetest of all human relations. Hence, it is proper to look upon God as mother.

Durga represents the Divine Mother. She is the energy aspect of the Lord. Without Durga, Shiva has no expression and without Shiva, Durga has no existence. Shiva is the soul of Durga; Durga is identical with Shiva. Lord Shiva is only the silent witness. He is motionless, absolutely changeless. He is not affected by the cosmic play. It is Durga who does everything.

Shakti is the omnipotent power of the Lord, or the Cosmic Energy. The Divine Mother is represented as having ten different weapons in Her hands. She sits on a lion. She keeps up the play of the Lord through the three attributes of Nature, namely, Sattwa, Rajas and Tamas. Knowledge, peace, lust, anger, greed, egoism and pride, are all Her forms.

Like the other festivals of India, Navaratri is rich in meaning. At one level, Navaratri signifies the progress of a spiritual aspirant. During this spiritual journey, the aspirant has to pass three stages personified by Durga, Lakshmi and Saraswati. Then, he or she enters into the realm of the infinite, wherein one realises one's Self. Navaratri, which literally means 'nine nights,' dedicates three days each to worshiping the Divine in the forms of Durga, Lakshmi and Saraswati. The tenth day, though, is the most important; it is known as Vijayadashami, the 'tenth day of victory.'

The reason behind the worshiping of Durga, Lakshmi and Saraswati lies rooted in the philosophy that the attributeless absolute can only be known through the world of attributes—the journey is from the known to the unknown.

The different stages of spiritual progress are reflected in the sequence of celebrations during Navaratri. During the first three days, Durga is worshipped. She personifies that aspect of shakti which destroys our negative tendencies. The process of trying to control our senses is akin to a war for the mind which resists all attempts at control. So the stories in the Puranas symbolically depict Devi in the form of Durga as waging war and destroying the asuras.

However, getting temporary relief from the clutches of negative tendencies does not guarantee permanent liberation from them. The seeds will remain within in latent form. Therefore, we should supplant them with positive qualities. The Bhagavad Gita refers to these qualities as daivi-sampat, literally "Divine wealth." Correspondingly, we worship Lakshmi during the next three days. Lakshmi is not just the giver of gross wealth or prosperity; She is the Mother who gives according to the needs of Her children.

Only one endowed with “divine wealth” is fit to receive the knowledge of the Supreme. Accordingly, the last three days of Navaratri are dedicated to worshiping Saraswati, the embodiment of Knowledge. She is depicted as wearing a pure-white sari, which symbolises the illumination of the Supreme Truth.

However, Navaratri is not only significant for spiritual aspirants; it has a message for those who lead a worldly life as well. They should invoke Durga's help to surmount obstacles, pray to Lakshmi to bestow peace and prosperity, and contemplate upon Saraswati in order to gain knowledge. These three ingredients are just as necessary for a full and complete worldly life. In reality, when we pray like this, we are but invoking the Shakti or Divine Mother that is within ourselves.

Durga, Lakshmi and Saraswati are not different entities, but different facets of the singular Divinity. Glory to the Divine Mother! Let Her take you, step by step to the top of the spiritual ladder and unite you with the Lord!

Wednesday, September 19, 2007

Welcome to the Navarathri Festival 2007 @ tfapenang

Dear Friends,

The festival of Nine nights,is in adoration of the divine mother, celebrated by Hindus all over the world.

The Temple of Fine Arts, Penang, humbly invites everyone to this celebration of the compassionate divine mother.

The celebration starts on 12 October 2007 and culminates on the 10th day, Vijayadasami 21 October 2007.